Richard Rosen's Asana Breakdown: URDHVA DHANURASANA

URDHVA DHANURASANA

oord-vuh dhun-your-AHS-annuh

sometimes popularly called the “Wheel,” though by the shape of the completed pose, it would probably be more accurate to call it the “Half Wheel,” or maybe the “Dome” or “Yoga Rainbow”)

urdhva = rising or tending upwards, raised, elevated, erected, upright, high, above

dhanus = a bow (in Sanskrit when a vowel follows a consonant the two letters join into a single letter (usually) other than the two originals, it’s called a “junction” (sandhi); so when the word “āsana” (“seat”), which begins with that long a, follows a word ending in s, the two words are joined and by the rules of sandhi, the s becomes an r, as we have dhanurāsana). 

Upward Bow (hereafter UB) isn’t one of our modern inventions, but neither is it greybeard old. The earliest version of it that’s been found in a text (and there could well be earlier undiscovered versions) was published in 1899, written in Marathi. UB is categorized as a “backbend,” but this word is, to be nit-pickingly precise, somewhat misleading, as it is for all related poses. It would be better to think of this pose as a “back extension” rather than a “bend.” The latter word suggests, to me anyway, that the pose is concentrated in the area of the spine, the lower back (lumbar), where the bend is easiest to create. Ths puts enormous pressure on that area, not a particularly good idea. The giveaway for this is the shape of the front torso, which shows a sharp break at the lower ribs, and a flat, taut belly. Extension, on the other hand, suggests the pose is distributed evenly along the length of the spine, each section–lumbar, thoracic, and cervical–sharing equally in the pose. If you have a copy of Light on Yoga, have a look at plate 487 (in my edition). Mr. Iyengar’s front torso, in contrast to the bend, displays a smooth curve as if drawn by a compass.

So what’s the secret of the difference? Believe it or not, it involves the openness of the armpits and front groins. I’ll never forget, many, many years ago I was being photographed for an article in Yoga Journal (when it was still printed on actual paper and sold in actual stores). In those far off days, when cameras still needed film, the poser was always assisted by an outside observer, a spotter, who would verbally suggest needed corrections to your āsana before the photo was taken. For some reason I don’t recall, my spotter that day was Ramanand Patel, one of the premier teachers in the Iyengar world. Had I been wearing boots, I would’ve been shaking in them. One of my scheduled poses was UB, and back then as a spring chicken yogi, that pose for me was graded maybe a B+, though I might be overly generous. Wanting to show Ramanand how much I knew about yoga, I attributed my shortcomings in UB to “tight shoulders.” Expecting a warm smile and nod of approval, instead he said, “But it’s not your shoulders, it’s your armpits.” Oh. 

To open the front groins, you might try Reclining Half Hero(ine) (supta ardha virāsana), in two related ways, one passive, one active. The former requires what’s usually called a “sand bag,” a remnant of the distant time when bags were actually filled with sand and came in handy during flooding. To do this one, lay your torso on a support, a thickly folded blanket or bolster, even if you can recline easily on the floor. Do the same with the virāsana knee, that is, support it on a folded blanket so that it’s a few inches off the floor (keep the off leg knee bent, foot on the floor). As a result, yhe groin (and the head of the thigh bone or femur) will be at the bottom of a “valley” between the pelvis and the thigh. Then lay the bag right across the groin, and allow the groin to sink under the weight of the bag. Stay for at least three minutes. One indication that the exercise is working will be the feeling that your breath is penetrating deep into your pelvis. Repeat with the left leg back for the same length of time. 

Then remove the knee support (keep the back support if needed), and press from your tail bone along the back of the thigh out through your knee. Remember to maintain the feeling that the groin (femur head) is sinking floorward. As you do this, lay your hands on your lower ribs, press down, and lift your pubis toward your navel. It’s a popular notion that in back extensions we need to stretch the belly, but actually it’s just the opposite: to some extent we should firm the belly (rectus abdominis) and shorten the distance from the pubis to the lower ribs to help lengthen the lower back. Stay for an equal length of time on both sides.

If this doesn’t appeal to you, alternatively you could do a simple bent knee lunge, with your torso upright, maybe facing a wall and pressing it with your hands. You might also wedge a block between the knee and the wall, and as you press the knee against the block, slide the back knee farther back. Again, pubis and lower ribs draw together as the tail bone lengthens downward. 

Now for the armpits, which “don’t get no respect” because of their armpitty reputation. This exercise is best done with a metal folding chair, the kind found in many yoga schools. If you don’t have one, you might try a household chair or move on to the chair-less exercise following. Lie prone on the floor facing your chair, the front edge of the chair seat facing you. With your arms fully extended press the creases of your wrists just at the front edge of the seat, palms off the seat and facing toward the chair back (rest your forehead on a block if needed). Very slowly descend the palms to press against the seat, and as you do, imagine the heads of the upper arm bones (humerus) moving in the opposite direction, away from the floor, deepening into shoulder sockets. In addition to this action, press the chair away from you and your armpits will ideally lengthen and narrow, stretching the pectoralis major (front armpit) and latisimus dorsi (back armpit). Remain here for what at first may be several really unpleasant minutes, then release, and shake out your arms. 

If you’re chair-less (or the chair exercise is unappealing), lay your shoulder blades on a block set at its lowest height (on its faces), and a second block under your head at its middle height (on its sides). You can have your knees bent, feet on the floor, or straighten out your legs on the floor, keeping them firm by pressing through your heels. Now with an inhale, reach your arms upward toward the ceiling, open the space between your shoulder blades, cross your forearms, hold the elbows, and with an inhale swing the arms overhead to rest on the head block’s projection. You could try to bring your forearms to the floor, but be careful not to push up on the front ribs. Doing that doesn’t open the armpits, it just scrunches the lower back. Stay for at least three minutes (you might change the cross of the forearms midway through), then roll over to the side with a moderate groan.

Now, at last, on to the pose ...

Lie on your back with your palms on the floor beside your head (elbows bent, of course), fingers pointing toward your shoulders, arms parallel. Have your knees bent with your feet pigeon toed on the floor, heels tucked up close to your sit bones. Often when we push up into the first stage of the pose (halfway up, back torso off the floor, crown on the floor) the feet turn out, Charlie Chaplin style, the knees splay wide, the outer hips harden, and the lower back suffers accordingly.To counter these tendencies, put a block at its widest width between the big toe mounds of your pigeon toed feet, and another block at its narrowest width between your thighs, midway between the pelvis and knees. 

Now when you lift to stage 1 (with an inhale), squeeze the block between your toes and roll the block between your thighs down toward the floor (you may have to squeeze the block too). This is done because back bends–I mean extensions–require, we might even say demand, internal rotation of the thighs. Don’t lift from the inner thighs and groins; rather, lift from the outer hips and coccyx as the inner thighs roll down. 

So here you are at stage 1, positively champing at the bit to move on to stage 2. This is where our second big mistake often occurs: as we straighten the arms, we push with our legs toward the torso, which inevitably leads to a back bend and a heart-rending appeal for mercy from the lumbar. To avoid this, we have to push the legs away from the torso to maintain the length of the lumbar. There’s a way to learn this which isn’t exactly easy, but it is effective, if you can figure it out. So go to a wall and press your pigeon toed big toes against it. Lift to stage 1, and as you do, press your knees against the wall. Then straighten your arms without letting your knees come away from the wall. If you do find this to be difficult, try supporting your feet on blocks at their lowest height, this may help. 

To move into stage 2 then we must then straighten the arms. Here’s another great stumbling block, the inability to straighten your arms because, as you reasonably surmise, “I’m not strong enough.” Lack of arm strength may, to a greater or lesser degree, be a factor in your inability to lift up, but there’s also the possibility that tightness your groins and armpits are holding you back. After stretching them for a time, you may find lifting to full UB is somewhat easier.

There’s an exercise that helps us get a feel for the work with the arms, but unfortunately you’ll need a metal folding chair or a close equivalent. Brace its back against a wall and sit on the floor with your back touching the front edge of the seat, knees bent. Inhale, lift your buttocks off the floor and lay the upper portion of your back torso on the seat. Now reach back for the chair legs on either side of the chair back. If you’re just starting out, take hold high up on the legs, on either side of the chair back. For a greater stretch (and more challenge) hold lower on the legs, all the way down to the seat if possible. Inhale, pigeon toe your feet, internally rotate your thighs, push your knees away from the chair and straighten your arms to lift your torso off the seat. Does this help getting the arms straight? I hope so.

Another way to go about this is to brace two blocks at their lowest height and about shoulder width (make sure when you lie down there’s enough space between them to accommodate your head) against a wall. Get into the ready position with your hands on the blocks (if you feel this is awkward, you can angle the blocks against the wall, but have a sticky mat underneath their bottom edges so they don’t slip). Lift to stage 1, try to keep your arms parallel, and push against the blocks and lift. Rotate your upper arms outwardly (laterally), as you do in Downward Facing Dog (adho mukha svanasana) to create space between the shoulder blades, and maintain the pressure, again as in Dog, on the bases of the index fingers. Always move into any back extension with an inhale, release with an exhale. 

How long you stay in the pose is entirely up to you and gravity. At first 10 seconds will seem like 10 minutes, but as you progress, a full minute would not be outside the bounds of the possible. 

IF YOU HAVE A YOGA CHAIR....

What’s a “yoga chair”? In the old days, and here I’m referring to my old days the early 1980s, the folding metal chair was found in all Iyengar schools. It was used in many creative and sometimes torturous ways, in particular as a prop to support a back be...extension. We sat on the chair opposite the usual way, that is, facing the chair back with our legs between the seat and the piece of metal that served as the back. This worked well if you were about 5'4" and weighed maybe 110 pounds. Otherwise it was often difficult for anyone larger to fit in the space between the seat and the back. 

Then someone, and I don’t know who, had the brilliant idea which changed the course of Western civilization: they took a hammer and whacked out the chair back opening up a space that a small elephant had no trouble slipping through. This is what I’m calling a yoga chair. You can probably make one yourself if you have the right tools (YouTubers will demonstrate how), or you can buy one ready made, though they often cost way more than their pristine predecessors. If you don’t play linebacker for the 49ers a regular intact chair might work OK. 

Anyway, get your chair and slide your legs between the seat and the bar that’s now the back. Slide through until you can hook your tail bone over the back edge of the seat, knees bent, feet on the floor. If you’re not an Iyengar type and would rather avoid excruciating pain, you might pad the seat with a blanket. Inhale, and lie back on the chair seat, ideally the front edge will cross your back somewhere in the vicinity of the lower shoulder blades. Have a block off to the side of your dominant hand, and use it to support the back of your head (for various reasons you may need more than one block to support your head, and don’t try to pre-position the block, it’s difficult to find when lying over the chair). 

There are at least three ways to arrange your legs. You can keep the knees bent, feet on the floor, that’s the easiest way to go. You can sit near a wall with a block or two pressed against the base of that wall. Then position yourself so that when you extend your legs, you can rest your heels on the block(s). This is sort of midway between the bent knees and what’s next, which is of course to extend the legs with the heels on the floor. In the latter two possibilities, be sure to keep the legs active during your stay. There are also at least three things you can do with your arms. You can do what you did when lying on the block, cross your forearms and swing them overhead. You can also stretch the arms straight back. To get a better chest opener, insert your arms under the chair seat between the legs and hold the back rung or legs. Be sure to pacify your ribs in all three positions. 

Stay for at least three minutes, be sure to breathe the whole time. To come up, grab onto the chair back and, leading with your sternum, exhale and pull your torso up, head trailing. Then hang your torso over the chair back to relieve your back. 

VARIATION

UB has a one-leg-raised variation called eka pada urdhva dhanurasana (pronounced ache-uh pod-uh = one foot). First go into UB. Then shift your weight onto your left foot and, with an exhale, bent your right knee and draw your thigh to your torso. Then inhale and extend your right leg straight up, more or less (depending on your flexibility) perpendicular to the floor. Press actively through the raised heel for 5 to 10 seconds at first, then exhale, bend the knee and return your  foot to the floor. Repeat with your left leg for the same length of time.

Richard Rosen's Asana Breakdown: PŪRVOTTĀNĀSANA (Intense Stretch of the East)

PŪRVOTTĀNĀSANA (Intense Stretch of the East)

pūrva = being before or in fore front; eastern, to the east of

uttāna = stretched out, spread out; ud = a prefix implying power, tān = to extend

āsana = seat (for a breakdown of this Sanskrit word, go to the end of this blog)1

Pūrvottānāsana has two things in common with last month’s pose (śiva natarajāsana): neither is  traditional (i.e., extant prior to about 1900), and both are first illustrated but not described in T. Krishnamacharya’s Yoga Rahasya (Secret of Yoga, YR). For detailed instruction we need to turn once again to Light on Yoga (LoY), by B.K.S. Iyengar, Mr. Krishnamacharya’s brother-in-law and longtime student. 

For Mr. I, the East represents the front of the body, while West (paścima) refers to the back, and so names the counter-pose to Intense East, Intense Stretch of the West (paścimottanāsana). I’ve tried for a long time to find out if there is any traditional precedence for comparing East and West to the front and back body, but without success (if we want to finish assigning compass points to the to the body, then North, uttara, is the head and South, dakshina, the feet). As I mentioned last month, every pose in LoY (except śavāsana) has a “difficulty rating” (my phrase) on a scale from 1 to 60, 1 being the easiest, like Mountain Pose (tādāsana), 60 being the most challenging, to say the least. To be honest, many of these ratings are rather unreasonably low for the average Western student. For example, Lotus (padmāsana) is rated 4, the same as Side Angle Stretch (pārśvakonāsana), which is obviously much too low, or at least overly optimistic. I bring this up because pūrvottānāsana is rated 1, the same as Mountain Pose (tādāsana). This is for most of us way, way too low. East Stretch isn’t especially difficult, but it’s certainly not a 1. 

PREPARATION 

The pose this month requires you to have a chair, a folding, metal “yoga” is preferable, but any STURDY chair will do. I advise you not to use any family heirlooms. 

THE CHAIR. Brace the chair back against your yoga wall. Oftentimes, if your wall has a baseboard, the top edge of the chair’s back won’t press against the wall, which could make the chair a bit wobbly. In this case, lap a blanket over the chair back to close the gap and stabilize the chair. Also, if your chair has plastic feet, the kind that slip on a bare floor, it might be wise to set the chair on a sticky mat (this isn’t necessary with rubber feet), just in case ... 

1. STEP 1. Sit on the chair and grip the back edge of the seat, right thumb pointing right, left thumb left. Position you feet directly below your knees. Inhale, press your hands against the seat and lift your pelvis up, knees stay bent. Ideally your head will rest easily against the wall. Don’t go to maximum stretch right away, take it to the point where you feel a comfortable stretch across your chest and shoulders. You may need to step your feet slightly forward to re-align your heels beneath your knees. You want to make a fairly straight, diagonal line from your knees to the top of your chest. Your thighs can be slightly apart and parallel to each other.

2. You may, however, find that your pelvis and chest sag a bit, creating a kind of shallow U shape with your torso. You can remedy this in one of two ways: 1. By actively drawing your pubis to the navel and “lengthening” through your tail bone, and firming the sholder blades against the back; or 2. if that doesn’t work wedge a block between your sacrum and the front edge of the seat, usually at its middle width. Try to slide your sacrum up the block an inch or two, which should draw the tail bone down to give you a feel for remedy 1.  Stay for 30 seconds or so and release back to the seat with an exhale. Shake out your shoulders and arms. 

This pose, by the way, is again pictured but not described for the first time in YR. It’s named catush pada pītham (chuh-toosh-PA-duh-PEE-tham), the four-foot seat. Pītham here means “seat,” it’s a word occasionally used instead of āsana, which also literally means the same. 

3. Repeat step 1, but now go to full stretch. Even though your arms are in extension, which tends to squeeze the shoulder blades together, try to maintain some space between them. To get a feel for this, before lifting off the seat, with an exhale, round your torso, stretching the blades widely to the sides. Then inhale, lift to vertical, maintaining as much of that width as possible through the exercise. Hold again for 30 seconds and release. Shake.

4. Now you’re ready for step 2, the chair supported pose. There’s a trick to this pose that you’ll need to apply in the floor pose if you hope to press your feet firmly on the floor. Repeat the full stretch of step 1, and with an inhale, reach out your right leg. Pause with the foot slightly off the floor and internally rotate your leg so your toes point left, then press your foot to the floor maintaining the inward turn. Repeat with your left leg, except of course turn your leg so the toes point right. Your toes then should be slightly pigeon-toed. 

5. Try to create that same diagonal line, now from your feet to the top of your chest. Your torso may not have sagged when your knees were bent, but now, with legs straightened, you may experience some drooping. So experiment with the remedies in item 2. Press the bases of your big toes firmly to the floor and draw an imaginary line of energy up along your inner legs, through the center of the torso to the top of your sternum. 

6. Now for the trick. When we get to the floor pose, many students, even old timers, have difficulty pressing their toes to the floor. This isn’t a major issue, but feet fully on the floor does help to strengthen to pose. Here’s what you do. Draw your pubis to your navel, as you would for any backbend, and think of lengthening your tail bone along the backs of your thighs to the heels. This should, on the floor, help you press your toes. We’ll see.

7. Hold for 30 seconds to a minute and release. If you found this closer to 60 than 1, you may stay with the chair for the time being, though if you’re feeling adventurous, proceed to the next level. 

8. Sit on the floor, knees bent, back torso pressed against the front edge of the seat. Position a block on the seat to support your head in the pose. The position of the hands is variable. Customarily, the fingers point forward (i.e., away from the chair), but many students find this too hard on the shoulders. It’s perfectly acceptable to turn the hands so the fingers point to the sides or even straight back. Experiment with what works best for you. But however you arrange your hands, make sure you don’t weigh down on the bases of the palms.

9. To avoid this, look at one of your palms. You’ll see at the base there are two low mounds, one at the base of the thumb, the other at the base of the little finger. In between these two is a shallow channel. Stroke the index finger of your other hand back and forth across this channel. When you’re in the pose–any pose for that matter that bears weight on the hands–draw this channel away from the floor. This should shift more weight to the bases of the index fingers and relieve some of the pressure on your wrists.

10. Start by repeating step 1 to the full. Hold for 30 seconds. Try to get a feel for the lengthening of your tail, but be sure NOT to tuck. Keep both thighs rotating inward (medially) and imagine a kangaroo tail reaching out from the bottom of your spine to your heels. Make sure your head is resting comfortably on the block. I like to press the bases of my palms against the chair feet, and have the backs of my upper arms press against the front edge of the seat. 

11. Now for the full pose. Repeat exactly what you did previously in step 2, but this time be more aware of the tail. As you extend your legs, your tail will tend to sink, which will likely prevent your toes from touching. Again, you’ll probably survive. If your toes don’t touch, and you want to get a feel for toe-touchdown, position something on the floor, like a sand bag or, better yet, a foam wedge where your toes can reach, for a support (the should slope toward you). Remember though, this is a stop gap measure, keep working on the tail bone and pubis. Hold for 30 seconds to a minute and release. 

12. If you need a back release, sit on the very front edge of the chair seat with your legs widened to about 90 degrees, knees over heels. Exhale and release your torso through the legs. If you’re tighter in the groins your knees may collapse inward. To counter this press your palms together and brace your elbows against your inner thighs and gently push back. Stay for a minute or so and inhale up by drawing your tail bone toward the seat.

THE NAME PŪRVOTTĀNĀSANA IN DEVANĀGARĪ: Devanāgarī, the most common script for writing Sanskrit, is famous (or maybe infamous for students just learning the language) for its longsentenceswithoutanyspacesbetween the words. I’m pretty sure you can pick out the six English words in that long unbroken string of words in the previous sentence because they all retained their normal spelling. But Sanskrit is different. When words are joined together in long strings of words, there are often changes made at the junctions, called sandhi. For pūrvottānāsana there are three such junctions. The first is between pūrva and uttāna. Can you see what happens? When a final a joins with an initial u, the offspring is an o. The second junction isn’t obvious, but it’s in uttāna. See the double t’s? The first is actually a d which, when it comes into contact with the second t, also becomes a t. The third junction is between uttāna and āsana. When a final a meets up with an initial a, whether they’re short or long (indicated by a macron, ā), the result is always a long ā

If you’d like to learn how to work with Sanskrit words through an online Sanskrit-English dictionary, please join me on Friday, September 22, from 2:00 to 4:00 pm, for an introductory course. It’s not as mysterious as it seems, and it’s lots of purihāsa (see, if you knew how to use the dictionary, you’d know what this class will be lots of). 

Richard Rosen's Asana Breakdown: ŚIVA NATARAJĀSANA (Lord of the Dance)

ŚIVA NATARAJĀSANA (Lord of the Dance)

śiva (from śī “in whom all things lie,” perhaps connected with śvi “to swell, grow, increase,” compare

with śavas “strength, power, superiority, prowess, valor, heroism,” and śiśvi “swelling or growing

well [in the womb]): auspicious, propitious, gracious, favorable, benign, kind, benevolent,

friendly, dear

nata (from nat): to dance

rāja (from rāj “to rule,” the etymological root of English “royal”): a king, sovereign, chief or best of its

kind

NOTE: the accented ś in the name Śiva is what’s known in devanāgarī, the script commonly used to write

Sanskrit, as a palatal s, and is pronounced like sh.

O body swayed to music, O brightening glance,

How can we know the dancer from the dance?

W.B Yeats, Among School Children (1933)

The story of Śiva is very long and multifaceted, so much so that to go into any detail is unfortunately well beyond the scope of this blog, especially since the primary purpose here is āsana instruction. Let me quote briefly then about Śiva’s dance from German Indologist Heinrich Zimmer’s Myths and Symbols in Indian Art and Civilization (I highly recommend this book, along with his Artistic Form and Yoga in the Sacred Images of India). According to Herr Zimmer, Śiva is the “Cosmic Dancer” who “embodies in himself and simultaneously gives manifestation to Eternal Energy. The forces gathered and projected in his frantic, ever-enduring gyration, are the powers of the evolution, maintenance, and dissolution of the world. Nature and all its creatures are the effects of his eternal dance.”

It might seem that Natarajāsana is an ancient pose, traced back to some hoary yoga text produced countless centuries ago. But, alas, no, it’s origin is found the Yoga Rahasya (Secret of Yoga), written by the “father of modern yoga,” T. Krishnamacharya, probably in the late 1930's, but not published until 1998. The book mentions the name of the pose and includes an accompanying photo, but gives no instruction. For that we need to turn to Light on Yoga (LoY), by B.K.S. Iyengar, Mr. Krishnamacharya’s brother-in-law and longtime student.

Every pose in LoY has a “difficulty rating” (my phrase), except śavāsana, on a scale from 1 to 60, 1 being the easiest, like Mountain Pose (tādāsana), 60 being the most challenging, of which there’s only one in the book, Tiriang Mukhottānāsana (tiriang, reverse or upside down; mukha, face; uttāna, intense stretch, TM), i.e., Upside Down Reversed Face pose. All we have to do is, while standing upright, lean into a deep back bend and hold our ankles (LoY plate 586).

Natarajāsana has the second highest rating at 58, one of two with that rating, the other being the Reversed Locust pose (viparīta śalabhāsana, plate 584). Actually, we’re working here on a simplified version. In LoY, Mr Iyengar has his arms overhead, elbows bent, hands holding the raised foot, which to finish the pose, he draws to his crown. Most students can’t reasonably be expected to complete this particular pose. Mr Iyengar describes Śiva’s dance as a “difficult standing āsana,” a comment known as an “understatement.” In regard to its benefits, the pose “develops poise and a graceful carriage,” strengthens the legs, “expands the chest fully,” and benefits “all the vertebral joints.”

To be honest, this pose was never one of my strong points, and though I sort of, kind of could perform it on a good day maybe 30 years ago in my 40's, at my current age it’s now a moderately fond memory. But even this toned down pose is still a fairly interesting challenge. We’ll give it maybe a 20 or 25 rating.

PREPARATION

As you may be able to tell from the photo, you might not want to pop into the pose as a quick pick-me- upper break from your job or household chores. I recommend you first do some preparatory exercises. You’ll definitely need some thigh and front groin stretches. A bent knee lunge with the focus on the back leg thigh and groin would be a good starter. Be sure to always align the front knee over its heel, slide the back knee back as much as you like. A Half Hero(ine) pose (ardha virāsana) would be useful, especially if you can lean back on your hands or forearms, or even lay your torso on a bolster or the floor. Be sure now to keep the knee in line with the hip. You might also try full Hero(ine), but if you have to sit on a block to perform this pose, I recommend you don’t lie back. You’ll finally want some kind of back thigh/calf stretch, Reclined Big Toe pose (supta pādāngushthāsama) comes immediately to mind.

STAGE 1

1. Stand and face your yoga wall, about one arm’s length away. Brace your left palm against the wall opposite your shoulder.

2. Bend your right knee, bring your heel to your buttock and grip the ankle with your right hand. This is called Foot Restriction pose (pāda pīdāsana).

3. Bend your left elbow and lean forward slightly. As you do, draw your right heel away from the buttock, and raise your right leg to about 45 degrees to the floor.

THINGS TO CHECK ON

Check your standing leg and foot. Has the left knee buckled? Push back on the head of the left thigh bone (femur). Is your pelvis relatively parallel to the floor? It’s possible now that the right hip is slightly higher than the left. An imbalanced pelvis inevitably creates some degree of imbalance in your spine, something you always want to avoid as much as possible. See if you can maintain the angle of your leg while you more or less align the right hip with the left, so the front pelvis is parallel to the floor.

What’s going on with your standing foot? Be sure to keep the mound of the big toe pressed firmly to the floor. And your right shoulder? Your torso may twist slightly to the right as you hold the ankle. This isn’t a big deal, but you can increase the stretch across your right shoulder by firming that side’s shoulder blade into the back. This might turn your upper torso slightly left. Imagine then your right collar bone lengthening away from your sternum.

4. When all these yogi ducks are in a row, start to draw your thigh a bit higher. Keep an eye on that disobedient right hip (figuratively speaking, of course), try to keep it level with the left.

5. Raise the right leg to a comfortable height, parallel to the floor at most, hold for 20 to 30 seconds and release with an exhale. Your full time on this side may be a minute or more. Repeat for the same time and raise the left thigh to approximately the same height as you raised the right. Gradually over time, if possible without strain, increase the height of the raised thigh and the time you stay in the pose.

If you feel confident that you have a handle on the pose, turn around and face away from the wall. If you don’t, however, continue to face the wall and repeat the pose with support. If you’re not quite sure where you are on the confidence spectrum, continue to face the wall, except back away until the fingertips of your outstretched hand just barely touches the wall. Then do the pose as described in Stage 2 with no support, just knowing that it’s there to fingertip in a pinch.

STAGE 2

Now without the wall as a support, re-create the pose. To help with balance, you may not want to raise your free arm until you begin to raise the thigh. Lift the thigh slowly, if you can’t quite raise it parallel to the floor, be satisfied with whatever height you reach. Remember to press the mound of the standing foot’s big toe firm to the floor. Hold for 20 to 30 seconds and release with an exhale, repeat on the second side.

Richard Rosen's Asana Breakdown: Couch Posture

PARYANKASANA (Couch posture)

paryanka = a bed, couch, sofa, litter, palanquin; a particular mode of sitting on the ground (a squatting position assumed by ascetics and Buddhists in meditation); a cloth wound round the back and loins and knees while so sitting (from the Monier Monier-Williams Sanskrit-English Dictionary, 1899).

Three hundred years ago, give or take a few decades on either side, the posture we know as Urdhva Dhanurasana was called Paryankasana. Then, sometime between the mid-eighteenth and mid-twentieth centuries, the name Paryankasana was co-opted for a different posture. This isn’t unusual in the 600-year history of Hatha Yoga (technically it’s older, but that’s another story). The same was done to the names of traditional postures like Garudasana and Kurmasana. Both originally were upright sitting postures, now the former is a standing, pretzel-like position (unsalted), the latter a deep sitting forward bend.

But the name Paryankasana isn’t applied universally to the modern posture. Several instruction manuals name it Supta Vajrasana, the Reclining Thunderbolt Posture. I also found one book that used Paryankasana to name a posture that’s completely different from the one we’re breaking down. The Iyengars call this posture Bhairavasana, bhairava meaning “frightful, terrible, horrible, formidable,” one of the eight aspects of Shiva. If we look at a photo of the posture, it seems to embody each of those four words. This Couch consists of hooking one leg behind the neck, then lying supine on the floor, free leg extended along the floor, and hands in anjali mudra (see Light on Yoga, plate 375). This once again illustrates that there’s no ultimate standardization of names and asanas in Hatha Yoga. Over the centuries, the same asana might be re-named, its original name transferred to a different asana, or two different asanas at different times have the same name.

What does our Paryankasana look like? If you’ve ever done Matsyasana (Fish Posture) as a counter to shoulder stand (see Light on Yoga, plate 113), then you have a pretty good idea of the Couch. The difference between the two postures is in the position of the legs: the Fish legs are in Lotus (Padmasana), the Couch legs in Hero(ine) (Virasana) (see Light on Yoga, plate 97). Modern Couch, like the original posture with this name, is a backbend. But instead of being supported on hands and feet like Urdhva Dhanurasana, Couch is a sitting posture supported by the seated pelvis on one end and the crown of the head on the other. To complete the posture, the forearms are crossed and passed overhead.

PREPARATION

Let’s start with an easy variation to get a preliminary feel for the posture, and see where we can reasonably go from there. To do this, you’ll need two foam (or cork) blocks or something like them. We’ll start with the legs stretched out along the floor, the torso and head supported on the blocks.

Lay one block on your mat at its lowest height to support the lift of your chest. The second block is for the back of your head. Lie back on the first block, its long axis across your shoulder blades (scapulas). Start a little below where you want to end up, and with your feet on the floor, push yourself across the block. Ideally this will slide you a little more onto the block and, at the same time, draw the scapulas very slightly down the back. The second block should be positioned on one of its sides, its middle height, with its long axis parallel to the spine. Have about 3 to 4 inches of the block projecting sbove your head.

Now raise your arms perpendicular to the floor and imagine that, instead of being anchored in the scapulas, they’re rooted in the spine between those bones. Slowly rock from side to side, widening across the back by reaching upward, then cross your forearms over your chest and hold the outer arms. As you continue to widen across the back, hug your arms against your torso to “contain” the widening. The inner body always wants to expand (Shakti) and dissipate into the universe, the outer body wants to contract everything into dense minuscule point (Shiva), so between the two we can feel our body vibrating with life.

What would you like to do with your arms? Lay them passively to your sides is the easier option. But for a better sense of the full pose, cross your forearms, hold the elbows, and with an inhale, swing them overhead, resting them on the ledge of the block’s projection.

Next press your feet against the floor, inhale, lift your pelvis slightly off the floor and reach your tail bone away from the back of your pelvis. This helps to lengthen your lower back and prevent it from over- arching. Then exhale and lay your pelvis back down on the floor, maintaining the long lower lumbar.

You can, if you care to, keep your knees bent, feet on the floor. Just be sure to keep the thighs parallel (you can put a block between the thighs to help with that). You can also straighten your legs, do this in the following way. Inhale and stretch out through the right heel. Keep your heel maybe three or four inches off the floor. Imagine reaching along the back leg from the tail through the heel and rotate the hip so your toes point to the left. Keeping your heel off the floor at the start helps to lengthen and rotate leg. Then exhale and press your leg down firmly on the floor. Repeat with the left leg, except rotate your hip so your toes point right. When both legs are on the floor, keep them firm with that slight inner rotation. This, along with the lengthened tail, will protect your lower back.

Close your eyes, and in your imagination, find the back of your sternum (inside the thorax) and direct your inhales into that spot, each one opening your chest a bit more. On the exhales, imagine sinking onto the block as if it were deepening your scapulas into your back. Inhales create space, exhales create release. Here we have the third essential component of the work of the scapulas (and the sacrum as well): physically down and across the back, imaginatively deepening into the back.

Now as you press out through your heels, find your inner ankles, and in your imagination, draw energetically up along the inner legs to the base of the pelvis. At that point, the two imaginary lines along the inner legs combine into one line which passes through the core of your torso, along the imaginary front spine, between the hemispheres of your brain and out through the crown. In Western anatomy this is the area called the fontanelle, the “little fountain,” but in yoga it’s called the brahma randhra, the “aperture of brahma.” This line of imaginary energy terminates about a foot above your head at the dvadashanta, the “end of 12,” (i.e., 12 finger widths above). As your press from your tail through the backs of your heels, watch the opposing “energetic” lift through the body and out. Stay for at least a minute, two to five would be ideal, and when you’re ready to exit, roll to one side with an exhale and a slight groan.

STAGE 2

If you want to continue, there are two choices. If you want to try the full pose, you should be able to sit easily in Hero(ine). By “easily” I mean with your bottom on the floor between your feet, and not on a bock. If this isn’t possible, then sit on the floor with legs extended forward as in Stage 1. If you have a heavy (i.e., sand) bag, in whichever way you’ve placed your legs, you might lay it across the topmost part of yout thighs, right where the thighs join the pelvis.

Now inhale and lean back on your forearms, then slide your hands under your buttocks, palms down. To bring your head back, be sure to NOT simply scrunch the base of your skull on the back of your neck, which could lead to many unforeseen and largely unpleasant issues. Rather, press your forearms/hands against the floor, lift the top of your sternum toward the ceiling by pressing your shoulder blades against your torso (as if still lying on the block). Carefully bring your head back from the root of the neck, which is deep inside your upper back between the scapulas. The spine ideally should create a smooth, even arch from the pelvis to the crown. At first, just touch your crown lightly on the floor, don’t put a lot of weight on your neck. If your head doesn’t rest easily on the floor, support it with a block or thickly folded blanket. Don’t let it hang in space.

It might be best to keep the forearms and palms on the floor, bringing them overhead at this point may bring too much pressure on your neck, never a good idea. Stay for 30 seconds when beginning, increase the time if you like as you become more comfortable in the posture. To come out, press your hands firmly to the floor and with an exhale, lift the sternum, allowing your head to follow the torso.

If you practiced stage 2 with legs straight forward, experiment every now and then while sitting in Hero(ine). If you did this stage in Hero(ine), I’m reluctant to suggest you bring the arms overhead. If you want to do that, think it’s best if you first consult with your regular teacher to ascertain if your neck is ready, and how to get it ready if it’s not. Please be careful with your neck.

Like the Fish Posture, Couch is a reverse stretch for your neck after shoulder stand. It’s obviously a chest opener and a back strengthener. It also stretches/strengthens the neck.

CAUTIONS ON EXITING VIRASANA

When you’re ready to exit Virasana, take hold of the ankle and pick the leg up, keeping the knee completely flexed. Stand the foot on the floor, then release the knee off to the side onto the floor. The thigh will now be angled away from the pelvis. Without changing that angle, slowly straighten the leg, and once straight, swing it in front of the torso. This assures that there’s minimal rotation in the knee, which is a hinge joint, and centers it all in the hip, a rotary joint.

A SIDE NOTE

If you read the definition of paryanka at the head of this breakdown, you might have wondered about the squatting ascetics and why they wound a cloth “round the back and loins and knees while so sitting.” We might assume that yoga props are a modern invention, and that’s true for many but not all props. Yogis were hanging from ropes tied to tree limbs in the eighteenth century (see the Hatha Abhyasa Paddhati, 94- 102). The cloth referred to here was like a modern strap long enough to, in a squatting position, wrap around the torso and shins. If you want to understand what this was like, get a long yoga strap, I’d say at least eight to 10 feet. Buckle the strap into the largest loop you can make, then sit with your thighs tucked up to your belly, shins crossed, and feet on the floor (if your tail bone sinks toward the floor, be sure to sit on a height high enough to bring the pelvis to neutral. Loop the strap around your torso and shins, and snug it. The purpose of the strap is to create support for the back torso to make a long sitting session easier. The drawing I have of a sitting figure wrapped in the long cloth belt shows their arms also inside the loop. How they managed to tie the loop with their arms in the loop is anybody’s guess.

Standing Pigeon with Support By Leslie Howard

Standing Pigeon with Support
(Eka Pada Rajakapotasana Variation)

By Leslie Howard

Preview: This pose is more commonly practiced on the floor. But the standing variation can be more effective for the hip, as well as more accessible for folks with knee issues. It also helps keep the spine closer to neutral rather than rounding the lower back. This pose opens and lengthens the pelvic floor muscles and is a deep stretch for the hip rotators (outer hips).

Props

• Chair or table (kitchen table height works well) • Bolster
• One to three blankets

How to Practice

  1. If using a chair, set it up so that the bolster sits across the seat of the chair the long way. Use two bolsters or enough folded blankets so that the stack is approximately the height of the hip joint.

  2. Stand in mountain pose in front of your chosen leg support (the chair with bolster, a table).

  3. Keep the left leg in mountain pose.

  4. Bend the right knee in front of the chest and turn the right femur out.

  5. Place the entire lower leg on the table or the bolster and blankets on the chair seat.  If possible, keep the knee in line with the hip socket.

  6. Keep the right shinbone parallel to the floor. If the knee is higher than the foot, place extra support under the knee. The shin and thigh of the raised leg should be as close to 90 degrees as your hip socket will allow.

  7. If you can go farther, hinge at the hips and bend forward. Keep the spine in neutral without the back rounding.

  8. Place the hands on the chair back or table surface and elongate the front of the spine as you come forward.

  9. Stay in the pose 1–2 minutes, then change sides.

Modifications

  • If you experience any knee pain in the bent leg while practicing this pose, use your hand to externally rotate
    the thighbone more or put support under the outer knee. Alternatively, place a rolled up washcloth behind your knee.

  • The height of the support is determined by the height of your pelvis when standing. You can build up the table height with blankets if you are taller or stand on a yoga block if you are shorter.

  • If you are using the chair variation, you may want to wrap the bolster in a yoga mat to reduce the possibility of it slipping.
    Focused Actions

  • Strongly flex the bent-leg ankle (this helps protect the knee also), so that the outer ankle doesn’t overstretch.

  • If you bend forward bring the bent leg hamstring into the sitting bone.